The Commuter Life: Bernie (No, Not That One)

As a native New Yorker, even after 25 years as a California resident, I remain fairly ignorant of the ins and outs of state politics here in earthquake land. With so much at stake, however, perhaps it is time for me to learn. After all, I work just four blocks from the capitol rotunda, where It all goes down. There is no longer any excuse for me to bury my head in the sand.

Back in my college days in New York, I vaguely recall hearing about popular singer Linda Ronstadt being the girlfriend of a young California governor named Jerry Brown. Then I heard that a former California governor and star of Hollywood kitsch movies was running for president. By the time my feet hit the Golden State, I felt we were lost for good when the administration of Gov. Gray-Out Davis gave way to the Terminator. Then Jerry returned to the governor’s mansion. Everything old is new again. Now we have a new governor, still a Democrat but not a fiscal conservative like his predecessor, whom my mother wryly refers to as “gruesome Newsom.”

Maintenance and improvement of infrastructure has become rather a big deal in California, a point that may not always resonate locally, but one that rises to the fore if you commute a long distance to work every day, as I do. The politics involved in widening roads, repairing potholes and making lane merges less dangerous is brought to mind by the somewhat odd practice of naming sections of highway and even particular interchanges after civic leaders of yesteryear.

For example, after years of availing myself of the short hop on Highway 4 (Crosstown Arterial) between Highway 99 and Interstate 5 in Stockton, I finally had to research who exactly is the guy behind the “Ort J. Lofthus Freeway” sign. Apparently, he was instrumental not only in getting that road constructed, but also in building the last piece of I-5 (also in Stockton) that completed that interstate between the Mexican border south of San Diego and the Canadian border crossing in Blaine, Washington. Also, he was the manager of a local radio station. An interesting bit of California history.

Now that I commute back and forth to Sacramento, curiosity got the better of me in regard to my daily drive past a sign on Highway 99 announcing the Bernie Richter Memorial Freeway. As my aunt taught me when I was ten years old, “memorial” is a polite way of saying “he’s dead, you know.” I soon learned that the same is true of the practice of preceding someone’s name with the modifier “late.” (I remember being disappointed, thinking that “late” should mean what it says, that the person is never on time. Then again, I was a big fan of Ramona Quimby, who believed that “attacked” should mean to stick tacks in someone. And I guess, in a way, it kind of does.)

A quick search online informed me that Bernie Richter was a high school teacher in Chico who was later elected to the state Assembly, where he was a staunch opponent of affirmative action. I read that the conservative Republican was known for his impassioned speeches, was seen by some as a racist and caused plenty of legislative controversy.

It seems that Bernie Richter could be considered the ideological opposite of the other Bernie, the independent from Vermont whose bid for the presidency I support.

Still, while flying down the pavement at 70 miles an hour early in the morning, it’s good for a commuter to know something about those whom our state government has chosen to so prominently honor.

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Sanctuary

I’ve been reading lately that President Trump has been considering transporting Central American immigrants from our southern border to so-called sanctuary cities and dropping them off there.  “They should be very happy,” Trump allegedly said, referring to those of us who believe that we should welcome those who seek refuge in our country.

Here in California, we appear to be at ground zero for this proposal.  Not only do we have plenty of asylum-seekers showing up at the San Ysidro-Tijuana border crossing, but former Governor Jerry Brown declared California to be a “sanctuary state.”  Furthermore, Los Angeles, San Francisco, my own home in Sacramento County, and ten other counties have declared themselves to be sanctuaries.  I am quite pleased with this.

My understanding of a sanctuary state, county or city is one that refuses to summarily turn over undocumented immigrants to the feds for deportation.  This humane treatment of immigrants who are already here is vastly different than opening the door to those who have not yet entered the United States.  I believe that our president is an intelligent man who understands the difference between the two, yet chooses to pretend otherwise for the purpose of creating maximum drama while seeking to emphasize his prejudice toward Latin American immigration.

Still, I say bring it on, Mr. President.

Those who belittle the fact that we care about our fellow man say that sanctuary cities should not expect any assistance from the federal government as we help our newest neighbors to establish a new life in our communities.  Fine.  All we ask is that you grant asylum to our brethren from the south so that they can lawfully obtain employment in the United States.  We’ll take it from there.

Some have suggested that our fellow Californians Nancy Pelosi and Gavin Newsom should take in several immigrants to their gated mansions.  Ignoring the implicit sarcasm in such remarks, I actually think it’s a fine idea.  Let our leaders lead by example.  But if our elected officials choose to pass up this opportunity to show their mettle, no worries.  The rest of us will step up and set the example for them.

It’s no secret that we have plenty of jobs in California that are going unfilled.  It is difficult not to notice the “help wanted” signs in nearly every retail establishment.  There are so many physically taxing jobs, dirty jobs, low-paid jobs that American citizens don’t want to do.  Those who have walked more than a thousand miles to reach our borders, those who have spent their life savings to be transported here, those who have risked their health and their lives to make it to the United States, these are the immigrants seeking entry whose valiant efforts should be rewarded by a welcome with open arms and an opportunity to fill our vacancies and to become productive, tax-paying Americans.  As for those immigrants who become unable to work due to age or disability, we have state income maintenance benefits available to provide them with the basics of shelter and food.

Turning away those born elsewhere who are desperate to join us is un-American. How can our president say “turn around, America is full?”  We are not full!  To many throughout the world, the Statue of Liberty is a welcoming symbol of the United States.  The famous Emma Lazarus poem at its base says it all:  Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shore.  Send these, the homeless, tempest-tost to me.  I lift my lamp beside the golden door!”

So once again I say, bring it on, Mr. President.  You claim to be a Christian, so surely you can understand our welcoming position.  You know, that stuff about loving your neighbor as yourself?

The Easter and Passover season has arrived, reminding us that we, too, were once strangers in a strange land, relying on the kindness and humanity of others.  Remember, faith without works is dead.  This is our chance to step up and show what we’re made of.  So let us swing open wide the doors of our churches, our synagogues, and our homes.

We’ve got you covered, Mr. President.  And you can count on us to do you proud.

 

 

Yeah, That Word, the One with the Dashes in the Middle

I don’t usually think about swear words very much.  When I was growing up, we usually called it cursing or “dirty words,” although back when I was a chat host on AOL, we referred to such language as “profanity and vulgarity” or just a “violation of the Terms of Service.”  I had an old aunt who referred to such talk as “blue.”  But my favorite description of all time is the one used by Lillian Gilbreth in Cheaper by the Dozen.  She referred to strong language as “Eskimo.”  I don’t think you can say that today, lest it cast unwarranted aspersions upon the indigenous peoples of the Arctic.

Back in my Orthodox Jewish elementary school, swearing was an expellable offense.  Word was that one of our fourth grade cohorts may have disappeared from our class for just such a reason.  I don’t recall ever being tempted to let loose with an unbecoming epithet in my childhood or teenage days.  Such language was all too familiar to me because, well, Dad, and the Bronx, and um, need I say more?  And if my parents started one of their epic screaming arguments, well, that’s all she wrote, my friend.  May as well stuff cotton in your ears and call it a night.

It seems crazy to me now, but in my early working days, I had not one, but two jobs in which the boss and another employee would regularly go at it in a darned good imitation of my folks.  This was before I understood what the word “harassment” really meant.

Thanks to working for a government agency where we keep it clean, and thanks to the FCC and its infamous seven-second delay, I pretty much keep the seamier side of the English language out of my life.  When I venture onto Netflix or pay to see an R-rated movie, well, it’s not like I don’t know what I’m getting myself into.

Then came President Donald Trump.  Apparently, the man is a legendary pottymouth from Queens.  The rumors of his colorful language that swirled about his candidacy have only proliferated since his election.  I’m concerned that this is a bad influence on children and, well, the rest of us, too.  However, I’m not at all certain of which came first, the chicken or the egg.  Does the president’s choice of words give the public permission to follow suit?  Or has such language already entered the mainstream to the extent that we should expect to hear it and read it everywhere, including in the White House?

I have always loved words.  I have the utmost respect and admiration for dictionaries.  I am fascinated by etymology.  I enjoy word games, crossword puzzles and, especially, Scrabble.  In that respect, I owe a debt to our filthy-mouthed politicians and our squeamish media outlets.  For much to my delight, I now find word puzzles appearing in the news almost daily, and not in the works of Will Shortz either.

Take the title of an article that was posted by sfgate.com, one of the Bay Area’s favorite news sources, on the fourth of this month.  The headline reads “Trump reportedly said ‘f—k’ several times during a meeting with Nancy Pelosi, and later apologized.”

I was excited.  How could I rest until I had solved this word puzzle?  The possibilities seem endless.  Based on my disillusionment with our president’s performance, however, I think the offending word was likely “fink” (think Michael Cohen), or perhaps “funk” (think of the president’s popularity numbers).  It has occurred to me that the words “folk” and “fork” would also fit, although I doubt that Trump’s intellect rises to that level of erudition.

The problem, of course, is that we have no rules for playing this game.  For example, does the pair of dashes published online indicate that exactly two letters must be inserted to solve this puzzle?  Or could the dashes be a mere indication that some unknown number of letters are missing and must be supplied by the solver?  In the latter case, which would permit the insertion of three or more letters, the number of possibilities expand to something approaching the infinite.  Among the likely candidates are “flask” (the president clearly needs one in his hip pocket these days), “flack” (think Sarah Huckabee Sanders), “flak” (self-explanatory) and, my favorite, “firetruck” (we’ll have to talk to Melania about that one).  Even the word “frisk” has been suggested to me, but we may have to wait to see whether the House pursues impeachment proceedings for that one.

Oh, but it gets worse.  And I mean much worse.  As if the media’s Trumpian word puzzles weren’t enough to leave us scratching our collective heads, Pennsylvania newspaper The Morning Call recently reported that newly-elected member of the House of Representatives Rashida Tlaib (D-Mich.) publicly suggested that Trump won’t serve as president much longer, as Congress plans to “impeach the m———–.”

Now this is enough to give a cruciverbalist apoplexy.  Starts with M?  I mean, shoot and tarnation, that’s not much of a clue!

At first, I thought perhaps the word was “macroeconomist.”  Nah, can’t be.  Obviously, it’s something that’s not very nice.  After all, opinion writer Molly Roberts pointed out in The Washiington Post that the mystery word means “somewhat more unpleasant than ‘unpleasant’ can convey.”  Hmm.  Perhaps the word is “meconium,” that is, if Tlaib’s intention was to equate the president with baby poop.  Clearly there are too many dashes there to indicate “moron.”  “Mephistopheles” is a nice long “M” word.  Could she be referring to the Prez as a devil?  I thought for a moment that the word might be “Malvolio,” which means “ill will,” but I really can’t see Trump as having much familiarity with the Bard.  Perhaps Tlaib is a smart cookie whose intent was to use an epithet that is far beyond Trump’s vocabulary.

Ultimately, I came to the conclusion that Tlaib called the Donald a “miscreant.”  Admittedly, this isn’t a very nice way to refer to the leader of the free world.

Oh, fiddlesticks!  I guess its better than being referred to as a “mugwump” or a “milquetoast.”

 

House Books, Car Books

I am reading (on my phone, in a hotel in a distant city, in the middle of the night because I can’t sleep even though I have to teach a class in the morning) New York Times article about how e-books have yet to supplant paper books, when I am struck by the illustrative photo.  Two stacks of books on a shelf, 16 tomes in all, at Common Grounds bookstore in DeKalb, Illinois.  Nothing too exciting about that, until I realize that I have actually read three of these books.  This surprises me because I routinely assume that most of the world would have no interest whatever in the books that tickle my fancy.

Indeed, I tend to think of my literary preferences as a bit off center.  For one thing, after years of reading novels, I have more or less left fiction behind, abandoned with the things of youth.  There is just too much knowledge out there awaiting my consumption (a word that conjures up images of both Mark Strand and Archibald Macleish) and application to, well, the meaning of life.  I’ll add this to the list of things that my father warned me about but that I blithely ignored until I was well into my fifth decade and finally began to see things his way.

As for my reading habits, I divide them into “house books” and “car books.”  We do a lot of long distance driving, and my wife spends most of the time behind the wheel.  So whenever I acquire a book that I believe may interest her, I save it to read aloud while she is driving.  Books that I believe she would find boring I read by myself at home.  There aren’t too many house books, for the practical reason that we live in a tiny house and I simply can’t concentrate with the TV always being on.  This may change as the weather warms up, as the other renters on the property have brought chairs and tables into the garage.  I may make that my private refuge when they’re not using it.

The photo in the Times reminded me of my wild and wooly novel-reading days.  The pictured books I have read are Jonathan Franzen’s creepily realistic The Corrections, Garrison Keillor’s Lake Wobegon Days and George Carlin’s When Will Jesus Bring the Pork Chops?  Fond memories of years gone by are associated with each of these, but I have no intention of going back there.  History, autobiography, memoirs and social science have my attention these days.

My current “house book” is Kory Stamper’s Word by Word:  The Secret Life of Dictionaries.  On deck is Jessica Bruder’s Nomadland:  Surviving America in the Twenty-First Century.  After that, I plan to attack a doorstop-length biography of Harry S Truman that has been sitting in the bedroom jeering at me since I purchased it at the Truman Museum in Independence, Missouri a couple of years ago.

In the car, we are reading Lars Eighner’s homelessness memoir Travels with Lizbeth:  Three Years on the Road and on the Streets.  Before that, my wife and I read another memoir, I Will Always Write Back:  How One Letter Changed Two Lives (Ganda, Alifirenka and Welch).

I am encouraged by the inclusion of several memoirs in the Times bookstore photo, most notably George W. Bush’s Decision Points and Bill Clinton’s My Life.  Now, I’ve never thought highly of Bush the warmonger or Clinton the sex fiend, but curiosity got the better of me and, in my insomniac state, I took the opportunity to read the first few pages of the Bush memoir on amazon.com.  To Bush’s credit, he admits that he focuses on what he sees as the most critical points of his presidency rather than covering every detail of his life.  Still, he starts with a description of his childhood and high school years that he wraps up in about fifteen pages.  This makes me a bit sheepish about having written an entire book-length memoir of my childhood.

Then again, I’ve never been president.  Perhaps my childhood is the most interesting part of my otherwise bland life.

My favorite moment of Bush’s brief description of his childhood is the time he visited his wealthy grandparents in Greenwich, Connecticut, had to wear a coat and tie to dinner, and was disappointed to find a bowl of red soup with a glop of white in the middle at his place setting.  Bush found it awful, which he attributes to the fact that he was brought up on peanut butter and jelly, not borscht.

Among the most important elements of any book is the ability of the reader to relate to the protagonist.  I am certain that I’d be disappointed by Decision Points and I won’t waste my time reading it.  I simply lack the requisite empathy for oil and Wall Street wealth, and he who was born with a silver spoon in his mouth.  After all, I was raised on borscht, if only at Passover.  Also, lox, herring in cream sauce, chopped liver, gefilte fish and matzo balls.

Peanut butter and jelly I didn’t discover until high school, where a triple-decker version was a cafeteria standard.

 

 

The Tenth Man

I remember being four and five years old, walking down the hill with my grandfather on a Saturday morning from our Bronx apartment building to the little shtibl (one-room storefront synagogue) where he prayed regularly with a group of retired men.  Many of them would fuss over me, and I knew there’d be sweet treats (honey cake and grape juice) waiting for me if I could only hold out and not fidget too much until the end of the seemingly interminable service.  It was such a relief when I would hear the sweet strains of Adon Olam and Ein Keloheinu that meant that we were nearly done.

Around the middle of the service, one of the men would solemnly take the Torah out of its ark, raise it up while everyone sang, and then set it down on the podium.  The cloth covering would be removed, the string would be untied, and the Torah would be unrolled to the proper place for reading that week’s portion of the Pentateuch.

What everyone knew is that there’d be no Torah reading unless a minyan, a quorum of ten men, was present.  Being under bar mitzvah age, I didn’t count.  Neither did the few old ladies who would show up and sit behind the mekhitzah (curtain) in the back.  It seemed we always had enough in attendance to do a proper Torah reading.

But that was in New York City, half a century ago.  Today, in northern California, there is no guarantee of a minyan.  In the synagogue that my elderly parents attended for about 20 years (they stopped going about a year ago), whether there would be a minyan or not on Shabbat (or, sad to say, even on a holiday) was a decidedly hit-or-miss affair.  My father, who has a marked antipathy to religion of any type, would chauffeur my mother to synagogue with the intent of heading to the public library for a few hours.  Inevitably, the rabbi’s son would come running out of the sanctuary, tzitzit (prayer fringes) flying, to implore my father to stay and make the tenth man needed for the minyan.

Orthodox Jews tend to take the rule of ten very seriously.  I believe the origin of the tradition is that ten men are considered representative of the community as a whole.  The Jewish jokes about this are legendary.

Of course, it’s not just any ten men who must be present to read from the Torah.  They must be ten Jewish men.  (My personal preference tends toward the modern egalitarian practices of many Conservative congregations, where both women and men count toward the minyan.)  And just what constitutes a Jewish man?  Well, traditionally the answer to this question involves far more than faith and practice.  A man is considered Jewish if his mother was Jewish.  I suppose fathers don’t count because the child develops and comes forth from the womb of the mother.  But what if your mother had a Jewish dad and a non-Jewish mom?  Then you’re not Jewish, at least according to Orthodox tradition.  So determining whether a minyan is or is not present may involve inquiries into the provenance of the tenth man’s grandparents.

I suppose the emphasis on pedigree arises from our heritage as the “children of Israel.”  Either you’re descended from the tribe or you’re not.  This has caused a lot of trouble for those of us who were born into other faiths, or into no faith, and later convert to Judaism.  It seems to me that those who wholeheartedly embrace our traditions should be counted as full members of our religious community.  In some places they do (many Reformed congregations, for instance), while in others, they don’t.  The disputes about converts that go on in some of the Conservative movement synagogues that I’ve attended remind me of the way many Christian churches tear themselves apart over whether to accept gays as full members of the congregation.

I started thinking about this topic earlier in the week when President Trump announced that the United States would recognize Jerusalem as the capital of Israel and would (eventually) move our embassy there.  My first reaction was “it’s about time.”  But I had to laugh, as Jerusalem has been the capital off Israel for millennia.  Trump deciding that Jerusalem is the capital of Israel is a bit like me declaring that Cheerios is a cereal.  It really doesn’t matter what we think.  Some things are just facts.

I’m sorry to see on the news that violence has broken out in Israel over the United States’ recognition of what has always been true.  Perhaps it is just another excuse to demonstrate ancient animosities among religious groups that are neighbors in the Middle East.  Yet I don’t see such garrulousness as an excuse to perpetuate a lie.  Tel-Aviv has never been the capital of Israel.  I heard a comment on TV that Tel-Aviv is “a lot more fun” than Jerusalem.  Perhaps Tel-Aviv is the industrial and technological hub of Israel, and perhaps its nightlife is better than Jerusalem’s.  But that doesn’t make Tel-Aviv any more the capital of Israel than it makes Portland the capital of Oregon or of Maine.

Hanukkah, the Jewish eight-day festival of lights, begins this week.  Just as recognizing the fact that Jerusalem is the capital of Israel has touched off partisan bickering in the Holy Land, so has it been in our own capital of Washington.  President Trump was in attendance at the annual White House Hanukkah party this week, to which Democrats and others opposing his policies were not invited.  Latkes (traditional fried potato pancakes) were served, of course, along with kosher lamb chops (apparently an annual White House tradition since 1996).  The party was held the day after Trump’s proclamation regarding Jerusalem.  There was an after-party at the Trump International Hotel (more latkes, more Republicans, salmon, caviar), at which the president received even more congratulations.

I had a good smirk when the New York Times article about Trump’s Hanukkah celebrations mentioned that the president’s grandchildren are Jewish.  Oh, really?  Not by Orthodox standards, certainly.  True, Jared Kushner, the president’s son-in-law, is Jewish.  But Trump himself is Christian, and his daughter was raised as a Presbyterian.  Although Ivanka has converted to Orthodox Judaism and is far more observant than I, that won’t be enough for many congregations to recognize her kids as genuine members of the clan.

When it comes time to read the Torah, either son of Jared and Ivanka shouldn’t be too surprised if name dropping “my grandpa, the president” isn’t enough to make him the tenth man.  And that sort of clannish, non-inclusiveness seems rather sad to me.

We need to find more reasons to bring us together, not more reasons to drive artificial wedges between us.  I pray at this Hanukkah season that the people of Israel, and those who profess to be Jewish around the world, will find it in their hearts to renounce the evils of divisiveness and embrace the spirit of acceptance and love.

 

Water Signs

La Jolla Sunset

Sunset over Pacific Beach, La Jolla CA

I spent part of this week on a business trip to the southern end of our great state, training staff down in San Diego.  The ocean’s moderating influence on air temperature makes the California coast particularly appealing for inlanders like myself this time of year.  So I was surprised to learn, while watching live video feeds of the devastation wrought by Hurricane Harvey, that San Diego was under an “extreme heat advisory.”  The temperature?  85°F.  What I thought to be pleasant is apparently dangerously hot by San Diego standards.  I suppose it’s all a matter of what one is used to.

Meanwhile, back home in Sacramento, we continue to experience day after scorching day of 100° plus temperatures, as one of the hottest summers on record marches on into September.  Driving north from San Diego, we stopped for lunch in Santa Clarita before chugging over the Grapevine into the Central Valley.  The thermometer in our car displayed an outdoor temperature of 112°F.  It felt like a flashback to our three years of living out in the Mojave Desert.  Our holiday weekend promises more of the same, with the Saturday temperature forecast to hit 111° here in California’s capital.  We hide out in our tiny house and blast the A/C.  150 miles to our south, my octogenarian parents (who rarely turn on the central air in their large home) have been paying $400 per month in electricity bills just to keep the house cool enough to avoid heat stroke.

During the monotonous 1,000 mile plus round trip to and from San Diego, it was hard not to notice the roadside signs and billboards up and down the Central Valley along Interstate 5 and Highway 99.  I am a bit too young to remember the whimsical Burma Shave signs of yesteryear, but old enough to recall the goofy South of the Border signs that dot Interstate 95 through North Carolina as one approaches that tourist trap in Dillon, S.C.  Anyone remember the upside down sign emblazoned with the legend “Pedro Feex Later?”  It sounds more than a bit racist now, but as a child in the 1970s, I didn’t know any better and thought it was hilarious.  This from a New York Jewish white boy who had never met a Mexican-American and didn’t know what a tortilla is until the age of 35.

Here in California, the signs planted in the fields along the vast empty expanse of freeway cutting through Fresno, Kings and Kern Counties shy away from cheesy advertising in favor of pleas for water.  Yes, water.  You have to live here to appreciate the never-ending political and financial battles over obtaining more water for agricultural purposes.  Now, I don’t pretend to know a thing about California water politics, but I am aware of the constant shrieking and hand-wringing over the relative merits of building tunnels in the Bay Area and high-speed rail service between San Francisco and Los Angeles as opposed to making greater efforts to satisfy the seemingly insatiable thirst of our farmers.  I also hear a lot about diversion of Sierra Nevada snow melt runoff away from the Central Valley to satisfy the water needs of southern California cities.  Amidst allegations of the south stealing the north’s water, I am reminded of the nation’s bitter division during the Civil War.  Indeed, there are perennial proposals for everything from California’s secession from the Union to dividing our sprawling state into two, four, six or eight states of more manageable size with greater local control.  If you don’t believe me, check out hashtag #calexit on Twitter or this recent article from the Sacramento Bee or this one from the Los Angeles Times.  In California, land of the ballot proposition, anything (no matter how outrageous) can be put to a vote.

With water being the essence of life, it is difficult for anyone to argue against it.  However, the signs along the freeway have a tendency to pander to base instincts at the expense of rational thought.  One is led to believe that providing more water to California’s agricultural interests is a “no brainer.”  But is it, really?  And so, without further ado, I present for your entertainment two of my favorite roadside signs that I have seen in multiple locations with a number of minor variations.

“Is growing food wasting water?”  The most recent version of this sign features a photo of a young boy with a puzzled expression scratching his head.  Um, well, for starters, define your terms, please.  What exactly do you mean by “growing food?”  Perhaps you are referring to California’s famous fields of lettuce, onions and tomatoes, our orange groves and almond orchards, our world-renowned vineyards.  Or perhaps what you really mean are the vast hay and alfalfa fields that suck up water to feed, not our people, but the animals that power the state’s beef cattle, dairy and poultry industries.  This type of “growing food” leaves us with a legacy of methane gas that contributes mightily to global warming (I told you it was hot) and waterways polluted with millions of tons of animal feces.  If you should happen to think I’m being overly dramatic, by all means take a ride down I-5 past Coalinga and catch a whiff as you whizz by Harris Ranch.  The hubris of that operation in posting billboards advertising its restaurant boggles my mind.  How would you like your shit today, sir?  Rare, medium or well done?

Is growing food wasting water, you ask?  I’m surprised that the state’s agricultural industry has the nerve to bring this up.  It sure is wasting water when used to sustain hungry and thirsty livestock just long enough to kill the poor beasts and turn them into hamburgers, steaks and Chicken McNuggets.  If raising animals for meat and dairy were banned from the state, we’d have more than enough water to grow the plants needed to feed our own people and export to neighboring states and to the world.  But agricultural interests don’t want you to know that.  They must think we’re ignorant, stupid or both.

“No water for valley farms = No jobs!”  Oh, goodness, you’ve got to love this one.  Again, define your terms, please.  No jobs doing what??  No jobs picking grapes, strawberries and citrus?  Check out this article in today’s paper, suggesting that a significant reduction in the number of undocumented Mexicans crossing into the United States to perform backbreaking labor in the fields at low wages has resulted in increased automation and fewer jobs.  This has nothing to do with water.

Then, of course, one must consider the folly of the paradigm that is California’s agriculture industry.  The PR people will tell you that we are “the nation’s salad bowl” and that we feed the world.  Excuse me, but why?  Anyone who thinks about our climate for even a minute would have to at least ask.  The climate of California’s Central Valley is Mediterranean, just one tick shy of desert.  We are a very dry place.  It doesn’t rain at all here for most of the year.  Our water supply depends largely on how much snow the state’s northern and eastern mountains get in the wintertime.  The phrase “seven years of drought” is bandied about regularly.  Yes, we have year-round sunshine and suitable land, but who in their right mind would plan extensive agriculture in a desert climate with little water?  All of us need a steady, reliable water supply for our homes and families.  I say people before agriculture.

Our state’s agricultural industry is largely dependent on irrigation.  That means bringing in water from elsewhere because we don’t have much here naturally.  Wouldn’t it make a lot more sense to concentrate our nation’s plant-growing operations in areas that God has blessed with plenty of water instead of in the desert?  The Pacific Northwest and New England come to mind.  Why deprive the people of our cities of their water supply in order to run the Rain Birds and sprinklers that prop up the state’s agriculture?

When the sign says that no water means no jobs, what it really means is that no water means no agricultural jobs.  The state’s big agricultural interests would have us believe that we’ll all be out of work unless we kowtow to their demands to commandeer our scarce water supplies so they can keep making money.  This is a lie, pure and simple.

I have to laugh when I hear the wry suggestion that the entire valley be paved over to bring all the call centers here from India and the Philippines.  I do get it, though.  We have evolved into a post-agricultural, post-industrial economy that focuses on the information industry.  Concentrating our state’s economic efforts in that direction instead of wasting them on irrigation not only fits with the realities of climate change but would also create plenty of jobs and bring renewed prosperity to California.

 

Uncle Guac’s Stupid Sign of the Day

(Hand-written on green construction paper and taped to a telephone pole.  I wish I could have taken a photo of it, but I was driving.)

I will buy your house for ca$h!  Call Larry.

Oooh, Larry, now aren’t you a stud?  Put that dollar bill away, you big spender, you.  Actually, I’m not looking for ca$h.  I was kind of hoping you would pay me in chicken eggs.  Bawk!

Removal

A “removal” used to mean moving a dead body from a home or hospital to a funeral home in preparation for burial or cremation. In President Trump’s America, however, the term has come to refer to deportation from the United States.  Still, when I think of “expedited removals,” the image that comes to mind is one of a black hearse screeching up to the curb and guys in dark suits with bad haircuts running up to the front door with a gurney.  Somehow, boarding passes for Guatemala and El Salvador never quite make it into that picture.  Nor do handcuffs, heavily-armed guards and midnight knocks on the door by la migra.

Perhaps substitution of the word “removal” for “deportation” is appropriate, as President Trump appears to be treating undocumented immigrants as dead tissue that must be excised to save the American body.  Like Kevin O’Leary on TV’s Shark Tank, it’s as if our president is telling our immigrants “you’re dead to me.”  He somehow wishes to purify us by eliminating from our midst those who risked their lives in a bid to escape to the land of the free.  And I venture to say that I’m not the only one who finds recent events disrespectful to those who didn’t survive the journey, who never made it to freedom.

The Bible speaks of the “uncleanness of death” (tu’med met in the Hebrew) that comes upon those who touch a corpse until such time as they sprinkle the water of purification upon themselves.  Num.  19:13. Does our president really believe that ridding ourselves of those who arrived here in desperation, “yearning to breathe free,” in the words of Emma Lazarus immortalized at the base of the Statue of Liberty, will serve as some sort of purification?  Is this particular brand of xenophobia some sort of Marseillaise under which we are fighting against an impure blood polluting our furrows?  The whole concept leaves me rather aghast.  I only hope that our president has a relationship with God and that he is reminded of the injunction of Leviticus 19:34, “But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.” (KJV)  Indeed, we were all immigrants once.

The immigration follies have been going on in one form or another for well over a century.  My grandfather, who arrived on our shores in 1923, held a passport from a nation in which he was not born, in which he never resided, and which, in fact, did not even exist.  This legal fiction allowed him to satisfy the quota for that year and that, apparently, was enough to get him through Ellis Island, where his sponsor picked him up.  Then, as now, laying it all on the line for a new life involved dancing into a gray area between what was legal and was humanly right.

Grandpa was a Polish Jew, which, in those days, essentially rendered him a stateless person.  Poland did not recognize the citizenship of Jews, although that did not stop its government from drafting Grandpa into its army.  And so, the “nationality” field on his passport reads “Israeli.”  My mother still has it, packed away in a box in the back of a closet. The fact that the modern nation of Israel did not come into existence for another quarter of a century did not seem to bother anyone at the time.

My grandfather, a tailor by trade, became a furrier in Manhattan’s garment district and began a long life as a resident of New York City.  When I was little, he lived three floors below us in our rent-controlled Bronx walk-up, and later, after my grandmother died, about a block away with his new wife.  He learned English, studied for the citizenship test, and became a naturalized American long before I was born.

Many years later, in his old age, he finally visited Israel, where he prayed at the Wailing Wall and relaxed on the beach at Netanya.  Having died in the year that Reagan took office, I have to wonder what he would think of the shenanigans of late.  I have no idea how Grandpa felt about Reagan, but I am hard pressed to imagine him voting for a Republican.  On a windy day this past May, during my first visit to New York in more than 20 years, I visited his gravesite in Queens.  I took photos for my mother, who wanted reassurance that her parents’ graves were being cared for.  I recalled childhood days of utter boredom, at this very spot, waiting endlessly for my mother to finish her visit, knowing nothing of her grief that years failed to erase.

My mother grew up in a one-bedroom apartment where she had the pleasure of sharing a pull-out bed in the living room with her older sister.  The girls were expected to speak English at home, and English was the only language that my grandparents used with their kids.  When it came to conversations with each other, however, my grandparents lapsed into a medley of eastern European languages. Mom recalls how, through the bedroom door at night, she and her sister could hear the murmured cadences of Russian, Yiddish, Polish, German. And she remembers how, even in their English conversations, they often spoke of something mysterious called “the HIAS” (pronounced “high ass”).

The Hebrew Immigrant Aid Society provided food, clothing and shelter to Jews newly arrived on our shores after having escaped Russian pogroms and, later, genocide at the hands of the Nazis during the Holocaust.  They had a dormitory on the Lower East Side of Manhattan and a setup on Ellis Island, where they often lent indigent immigrants the $25 landing fee.  In looking up the history of the HIAS online, I was shocked to learn that they’re still in existence, fighting against the anti-immigration policies of our current administration.

It’s reassuring to know that there are still organizations out there speaking for those who have essentially been rendered voiceless and left for dead.  As for my grandpa, if he were alive today, I believe he’d be donating his time and money to support the HIAS and others who work to make an American life possible for those who find themselves in the same difficulties that he once faced.