The Tenth Man

I remember being four and five years old, walking down the hill with my grandfather on a Saturday morning from our Bronx apartment building to the little shtibl (one-room storefront synagogue) where he prayed regularly with a group of retired men.  Many of them would fuss over me, and I knew there’d be sweet treats (honey cake and grape juice) waiting for me if I could only hold out and not fidget too much until the end of the seemingly interminable service.  It was such a relief when I would hear the sweet strains of Adon Olam and Ein Keloheinu that meant that we were nearly done.

Around the middle of the service, one of the men would solemnly take the Torah out of its ark, raise it up while everyone sang, and then set it down on the podium.  The cloth covering would be removed, the string would be untied, and the Torah would be unrolled to the proper place for reading that week’s portion of the Pentateuch.

What everyone knew is that there’d be no Torah reading unless a minyan, a quorum of ten men, was present.  Being under bar mitzvah age, I didn’t count.  Neither did the few old ladies who would show up and sit behind the mekhitzah (curtain) in the back.  It seemed we always had enough in attendance to do a proper Torah reading.

But that was in New York City, half a century ago.  Today, in northern California, there is no guarantee of a minyan.  In the synagogue that my elderly parents attended for about 20 years (they stopped going about a year ago), whether there would be a minyan or not on Shabbat (or, sad to say, even on a holiday) was a decidedly hit-or-miss affair.  My father, who has a marked antipathy to religion of any type, would chauffeur my mother to synagogue with the intent of heading to the public library for a few hours.  Inevitably, the rabbi’s son would come running out of the sanctuary, tzitzit (prayer fringes) flying, to implore my father to stay and make the tenth man needed for the minyan.

Orthodox Jews tend to take the rule of ten very seriously.  I believe the origin of the tradition is that ten men are considered representative of the community as a whole.  The Jewish jokes about this are legendary.

Of course, it’s not just any ten men who must be present to read from the Torah.  They must be ten Jewish men.  (My personal preference tends toward the modern egalitarian practices of many Conservative congregations, where both women and men count toward the minyan.)  And just what constitutes a Jewish man?  Well, traditionally the answer to this question involves far more than faith and practice.  A man is considered Jewish if his mother was Jewish.  I suppose fathers don’t count because the child develops and comes forth from the womb of the mother.  But what if your mother had a Jewish dad and a non-Jewish mom?  Then you’re not Jewish, at least according to Orthodox tradition.  So determining whether a minyan is or is not present may involve inquiries into the provenance of the tenth man’s grandparents.

I suppose the emphasis on pedigree arises from our heritage as the “children of Israel.”  Either you’re descended from the tribe or you’re not.  This has caused a lot of trouble for those of us who were born into other faiths, or into no faith, and later convert to Judaism.  It seems to me that those who wholeheartedly embrace our traditions should be counted as full members of our religious community.  In some places they do (many Reformed congregations, for instance), while in others, they don’t.  The disputes about converts that go on in some of the Conservative movement synagogues that I’ve attended remind me of the way many Christian churches tear themselves apart over whether to accept gays as full members of the congregation.

I started thinking about this topic earlier in the week when President Trump announced that the United States would recognize Jerusalem as the capital of Israel and would (eventually) move our embassy there.  My first reaction was “it’s about time.”  But I had to laugh, as Jerusalem has been the capital off Israel for millennia.  Trump deciding that Jerusalem is the capital of Israel is a bit like me declaring that Cheerios is a cereal.  It really doesn’t matter what we think.  Some things are just facts.

I’m sorry to see on the news that violence has broken out in Israel over the United States’ recognition of what has always been true.  Perhaps it is just another excuse to demonstrate ancient animosities among religious groups that are neighbors in the Middle East.  Yet I don’t see such garrulousness as an excuse to perpetuate a lie.  Tel-Aviv has never been the capital of Israel.  I heard a comment on TV that Tel-Aviv is “a lot more fun” than Jerusalem.  Perhaps Tel-Aviv is the industrial and technological hub of Israel, and perhaps its nightlife is better than Jerusalem’s.  But that doesn’t make Tel-Aviv any more the capital of Israel than it makes Portland the capital of Oregon or of Maine.

Hanukkah, the Jewish eight-day festival of lights, begins this week.  Just as recognizing the fact that Jerusalem is the capital of Israel has touched off partisan bickering in the Holy Land, so has it been in our own capital of Washington.  President Trump was in attendance at the annual White House Hanukkah party this week, to which Democrats and others opposing his policies were not invited.  Latkes (traditional fried potato pancakes) were served, of course, along with kosher lamb chops (apparently an annual White House tradition since 1996).  The party was held the day after Trump’s proclamation regarding Jerusalem.  There was an after-party at the Trump International Hotel (more latkes, more Republicans, salmon, caviar), at which the president received even more congratulations.

I had a good smirk when the New York Times article about Trump’s Hanukkah celebrations mentioned that the president’s grandchildren are Jewish.  Oh, really?  Not by Orthodox standards, certainly.  True, Jared Kushner, the president’s son-in-law, is Jewish.  But Trump himself is Christian, and his daughter was raised as a Presbyterian.  Although Ivanka has converted to Orthodox Judaism and is far more observant than I, that won’t be enough for many congregations to recognize her kids as genuine members of the clan.

When it comes time to read the Torah, either son of Jared and Ivanka shouldn’t be too surprised if name dropping “my grandpa, the president” isn’t enough to make him the tenth man.  And that sort of clannish, non-inclusiveness seems rather sad to me.

We need to find more reasons to bring us together, not more reasons to drive artificial wedges between us.  I pray at this Hanukkah season that the people of Israel, and those who profess to be Jewish around the world, will find it in their hearts to renounce the evils of divisiveness and embrace the spirit of acceptance and love.

 

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Your Cat is Eating Your Turkey

HAYWARD

In early November, my sister sent me a text message inviting me to Thanksgiving dinner.  She recently purchased a house in the Bay Area and wanted to show it off.  I consulted my wife and then texted her back to say yes, we would come.  Her new home is less than two hours away and we didn’t have any firm plans for the holiday, so I figured why not.

Two days later, Sis texted me again to say that Thanksgiving was off.  My parents had visited her and apparently indicated that they would never return.  It seems that they were frightened off by the winding roads that lead to the mountaintop street where my sister now resides.

An hour later, my sister texted me again.  “Thanksgiving is back on.”  My parents had agreed to drive as far as a supermarket parking lot on the flats, where my nephew would pick them up and haul them up the mountain.

My parents stayed home anyway.  Dad recently contracted a severe case of conjunctivitis and, despite the use of eye drops prescribed by a doctor, he has been unable to open his eyes very far, making driving out of the question.  We offered to drive all the way there, pick them up, take them to Sis’s house in the Bay Area, and drive them home again.  They declined on the grounds that Dad is probably still contagious and no one will want to be near him.

As if it weren’t bad enough that my parents would be spending Thanksgiving alone, the fact that Dad is unable to drive has created much greater problems.  My mother, also age 83, hasn’t driven in seven years and expressed to me that she never plans to drive again.  She says she doesn’t feel comfortable driving, and that it makes her feel a bit dizzy sometimes, and that she’s just too old.  Nevertheless, she plans to renew her driver’s license when it expires in 2020.  She just doesn’t plan to use it.

My parents live in a rural area at the edge of the rangeland where the cattle graze.  I call it “the wild prair-ie.”  The nearest supermarket is about 20 miles away, although there is a small grocery store about four miles from their house.  I’ve been on the phone with my parents on an almost daily basis and they’re starting to complain about running out of their favorite foods.  It’s not that they don’t have food and are going hungry, it’s just that they’ve used up the items they need to prepare the meals they like best.  Not only that, but they need to prepare more meals than usual, as they aren’t going out to dinner several times per week as is their usual practice.

My parents celebrated Franksgiving, eating hot dogs and beans for dinner.  Mom was annoyed that they had no buns on which to serve the franks, although not as annoyed as Dad is that he is out of bananas to cut up in his morning Honey Bunches of Oats.  Yesterday, Mom reported that they are completely out of bread.  “Not even the frozen kind?” I asked.  My parents are famous for freezing many loaves of bread and defrosting a little bit at a time.  Nope, even the frozen stuff is gone, she told me.

I asked whether we should drive down there (seven hours round trip) to get them some groceries.  No, said Mom, they’re not out of food yet.  I offered that, if she provides us with her grocery list, we can probably have what she needs delivered to her door.  Then we checked online and learned that we probably can’t.  My parents’ location is just too rural.  I couldn’t find any online services that deliver to their zip code.  Most likely, the best we would be able to do is to have canned goods shipped to them in the mail.

Sis says she may drive down there on her day off and take my mother grocery shopping.  If not, my wife and sister-in-law will take care of it.  That is, unless Dad is driving again.  Now that Mom is putting the drops in his eyes instead of having him do it himself (and missing), things are looking a lot better.

We thought seriously about skipping out on my sister at the last minute and driving to the Central Valley to spend Thanksgiving with my parents instead.  However, Mom begged us not to.  She told me that Sis was already distraught that they weren’t coming and she’d be truly upset if we were to bag out on her, too.

I had no idea how right Mom was.

My sister urged me to invite all of my wife’s family to join her for Thanksgiving.  Most of them had other plans already, however, and the driving that would have been required is excessive.  Now, Sis has two adult children.  Her son resides in the same town and agreed to come early to help prepare the meal.  But her daughter failed to respond to her invitation.  Sis even called her ex-husband in an effort to browbeat him into coming and bringing his daughter along.  Of course, neither of them showed up.  My niece has some type of ongoing argument with her mother and doesn’t wish to speak with her at the moment.  As for my sister’s ex, well, he’s remarried and has obligations to spend the holiday with his own family.

Traffic on Interstate 80 was terrible on Thanksgiving morning, and it took us nearly an hour more than expected to reach my sister’s house.  At one point, we nearly turned around and went home due to traffic being at a dead stop for close to 15 minutes.  I’m glad we didn’t.  Other than my nephew, my wife and I were the only guests.

Mom called while we were stuck in traffic to find out why we weren’t there yet.  She said that Sis, having initially expected lots of guests, had purchased a 30-pound kosher turkey.  I didn’t know that birds come that large, so I wasn’t at all surprised to find that she had been exaggerating more than a little.

My wife had made a fruit salad the night before and I put together a batch of fresh guacamole.  We transported both in a cooler, along with my almond milk and a few other miscellaneous items.  Well, it turned out that my sister had prepared a feast.  Knowing my food restrictions, she served me sautéed tofu with mushrooms and onions, although it was my wife who actually cut everything up in preparation for cooking.  Sis also fixed me roasted vegetables and a dressing prepared with gluten-free bread and vegetable broth.  Both were delicious, and we had ample leftovers to take home.

After dinner, we retired to my sister’s living room, with its amazing picture window view of the bay, Oakland and San Francisco.  I suppose living on a hilltop does have some advantages.  Sis was stretched out on the sofa, my nephew busied himself watching videos about Japan on his laptop, and my wife and I relaxed in a pair of rocker-recliners while we chatted.  Sis was facing us, while my wife and I had a clear view of the kitchen, where none of the leftovers had yet been put away.

Soon, Sis made up some soy mochas while my nephew sliced the pie.  Actually, there were two pies, both Dutch apple, my sister’s favorite.  One was “regular” and the other was both vegan and gluten-free for my benefit.  The latter cost a hefty $15.  Curiosity got the better of my sister and she decided to try my pie first.  She took one bite, gagged, and spit it out.  She began yelling that it tasted like lemon-flavored sawdust on cardboard.  I assured her that there was no reason to be shocked.  That’s more or less what a commercial gluten-free pie crust tastes like.  Those of us who cannot tolerate gluten can either put up with it or not eat pie at all.  I’m told that there are homemade gluten-free pies that actually taste decent, but I don’t cook and am happy to get whatever is available.  This was the first pie I had eaten in about a year or so.

Sis gave me the rest of her slice of pie and we took the remainder of the pie home in its box, where I promptly demolished it.  It really wasn’t as bad as she described.

I should mention that my sister has two cats.  Butternut (alias Butt, Nut or just Squash) is a rambunctious orange tabby that sheds fur like there’s no tomorrow.  Sis rescued her from a shelter in Albuquerque.  Then there is Macchiato, whose coat features a crazy quilt of every cat color known to man on one side, while being nearly entirely white on the other side.  Macchi was rescued from a shelter in Boise, Idaho.  My sister moves around a lot.

Macchiato is fairly shy and made herself scarce during most of our visit.  Butternut, however, is extremely outgoing and insists on being a part of whatever happens to be going on at the moment.  When not perched on the coffee table or getting underfoot, she would jump up to her cat bed, high atop her scratching post.  There, she could be queen and master of her domain.

The availability of a particularly large variety and quantity of food was not lost on Butternut.  I decided that I had better describe what I was seeing.  The squash meister had jumped up on the kitchen counter and was helping herself.  “Your cat is eating your turkey,” I nonchalantly informed my sister.

“WHAT!!!” was her reply, causing my nephew to spring out of his seat and complain that his mother had nearly caused him a heart attack.  Sis sprinted into the kitchen, removed Butternut from the counter and chastised her severely.  Still, she did not put away the food.  Instead, she returned to join us.

We lounged in my sister’s living room, she nearly asleep and me admiring the twinkling lights of the city while listening to my nephew regale me with tales of working in downtown San Francisco. It didn’t take too long before I noticed that Butternut was at the carcass again.

“Your cat is eating your turkey,” I repeated.

“Don’t say it like that!” yelled my sister.  I guess I was supposed to jump out of my seat and make a hullaballoo instead of being calm about it.  Once again, Sis removed her cat, but not before Butternut had lapped up most of the gravy out of the measuring cup in which my sister had served it.  She made growling noises at ol’ Butt that I suppose were designed to teach her a lesson that her behavior was unacceptable.

And then my sister finally began to put away the food.  The turkey, she indicated, would end up in freezer bags and would take her many weeks to use up for her lunches.  Whereupon she began to portion out the remaining turkey meat, totally unfazed that it had been mauled by the filthy mouth of a cat.

 

Three Visits With My Parents

Mahzor

Have prayer book, will travel . . .

Among the effects of having one’s children early is that when you’re old and would like your kids to take care of you, they’ll be old, too.  Granted, they won’t be as old as you are, but old nevertheless.  As in you’ll be able to go out to eat together and both of you will get the senior discount.  Both of you will be getting Social Security checks in the mail.  I mean, think about it.  When you’re 85, they’ll be 65.

I visited my parents three times during the month of September.  That’s a total of 18 hours of driving.  The first time was a birthday party for my wife’s little niece.  Then came Rosh Hashannah.  And finally, Yom Kippur.

My parents are 83 years old and they don’t go to synagogue anymore.  My father never went to synagogue to begin with (being somewhere on the agnostic/atheist spectrum) and my mother has had some type of falling out with the synagogue she had been attending.  There are three synagogues in her area, and she finds them all to be money-grubbing.  I am inclined to agree.  I appreciate the need of a synagogue to pay the light bill and the expenses of keeping up the building, not to mention the cost of running its programs, but the strong-arm tactics that they use to squeeze money out of attendees are a bit much.  These days, many synagogues have financial directors who want to see your tax returns to determine how much you earn and to calculate how much you should be paying toward support of the congregation.  It has become fairly standard in the United States for synagogues to charge non-members hefty fees for attending High Holy Day services.  And even organizations like Chabad that claim never to require payment of participants hold an endless round of dinners and speakers before or after services, requesting that attendees pay hefty fees for attendance.  Disclosure:  I do support one of our local Chabad congregations and, frankly, I’m getting sick of their constant emails begging for money.

In my mother’s case, the discomfort engendered by this situation is exacerbated by the fact that she drags my reluctant father with her every time she attends synagogue.  This is mostly because my mother doesn’t drive anymore (she’s perfectly capable, but has chosen to have my car-loving father do all the driving for the past 20 years or so), but also because she won’t go anywhere alone.  She says it makes her feel like a widow.  (In some respects, she is.  My father won’t admit that he’s lost a large part of his hearing, which has already resulted in some dangerous situations in which he could not hear my mother calling him.  Also, they sit in separate rooms and do their own things most of the time.)

At age 83, my parents seem to feel that they are at the stage of life when they can pretty much say whatever they want without consequences.  This has borne some interesting results.  It has caused a number of ugly moments between Mom and my wife, for example.  And when it comes to synagogue, my father, a nonbeliever, feels compelled to comment on the rabbi’s teachings or even challenge them outright.  The rabbi’s young son doesn’t help the situation by running out of the sanctuary to loudly announce to his mother “He’s at it again!”

Patio

On the patio at Mom and Dad’s.  Notice the hummingbird at the feeder.

My mother says she’s tired of “getting it from both ends” (the rabbi and my father).  Under the circumstances, I don’t blame her for passing on synagogue attendance.  For both Rosh Hashannah and Yom Kippur, I made the trip down to the Central Valley, mahzor (prayer book) in hand and held my own little service for Mom’s benefit.  On Rosh Hashannah, we did this at the kitchen table (with my uninterested father sitting out on the patio), and on Yom Kippur, outdoors.  The weather was fine (unlike the freezing cold temperatures that we remember from High Holidays of yore on the east coast) and we got to watch the hummingbirds at the feeder and the sheep next door while we atoned for our sins and prayed for forgiveness.  It was a kick to get my cantorial singing voice on and, all told, it was a rather moving experience to spend this time with Mom.  I can’t help but wonder how many more opportunities I will have to do this.

Sheep

Mom had a large container full of salad that was past its prime, so I got to feed the sheep next door.  There were only three rams and the entire flock of ewes was pregnant.  Baaaa!

The weekend after Rosh Hashannah, still hanging out at my parents’ house, Mom decided to lay a heavy on me by providing instructions for her burial.  This is not as simple as it sounds.  She wants to be laid to rest with her parents at the family plot in New York City.  My wife and I visited the graves of my grandparents there both this year and last during two trips to the eastern seaboard.  Two plots occupied, six more vacant.  It was hard not to think of a time when two more plots will be occupied.  I now know that my mother wishes to be buried directly in front of her mother.  I also know which funeral home to use, as well as a little about what must be done to fly a body from Fresno to LaGuardia.  Uh, um, I guess I wasn’t really ready for this.  But guess what, it looks like the time has arrived for me to grow up and face the facts.  My parents aren’t going to be around forever.

Perhaps the most intriguing factor in this little drama is the uncertainty involved.  Will Dad go first?  He keeps pointing out that, statistically, the husband usually dies before the wife.  My mind fills with pictures of supporting a grief-stricken Mom on a cross-country flight, preceded by taking a screamer down the 99 in the middle of the night when we get the news.  How fast can we throw a week’s worth of clothes in a suitcase?  Yikes.  And then, what would become of Mom?  She doesn’t want to live all alone in that big house way out where the cattle graze on the rangeland.  There is no room for her to live with us in our rented tiny house, where my wife and I are barely able to keep from tripping over one another.  She could always go live with one of my sisters (either the one in the Bay Area or the one in Boston), which I know would not be a particularly pleasant experience for her.  She wants me to retire so my wife and I can come live in her house and take care of her.  Let’s just say that this is unlikely.  There are too many reasons to count.

But what if Mom went first and Dad were left all alone?  He is a loner by nature and probably wouldn’t mind being in that house by himself.  But he doesn’t cook and, despite everything, I suspect that he’d be horribly lonely.  My wife and I were discussing this recently and we agreed that he probably wouldn’t live long if Mom went first.

Let us not forget that there is, at least from my perspective, a third scenario.  As I started off this post my mentioning, when you have children early, they get old right along with you.  I am no spring chicken myself.  Nor am I in the best of health.  What if I shuffle off this mortal coil before my parents do?  My wife knows that I am adamant about being buried here in California rather than having my dead body dragged across the country to a final resting place in (ick) Queens.  (My sisters don’t want to be buried there either, with the likely result that the remaining four plots will remain unoccupied for the next hundred years or so.)  But what of my parents then?  My father, who has long since informed me that if I die he will never forgive me (?), might not last long due to grief.  Perhaps the same is true of Mom.  I certainly hope not, but there it is.  I suppose my sisters will be particularly angry with me for dying when they realize that they now have to deal with Mom and Dad.  I giggle thinking of this.

Sigh.  The whole situation brings on a feeling not unlike that of an impending train wreck that cannot be avoided.  We are clearly heading down that track and all I can do is close my eyes and hold on tight.  I keep telling my parents that, considering their relatively good health, there is no reason that they should not live to 100.  I seriously hope they do.  I figure that things will eventually fall into place, one way or another.

In the meantime, my parents solicited my assistance in planning a celebration in honor of their 65th wedding anniversary.  Sixty-five years of fussin’ and fightin’.  Sixty-five years of bickering and cussin’.  (Mom is bewildered that Dad goes around muttering “Shit!” and “Pain in the ass!” under his breath all day, failing to realize that he is referring to, um, her.)  Their anniversary date is Christmas Eve, just 78 days from this evening.  My sister and her husband are expected to be in California for other reasons around that time, so we’re hoping to arrange for all of us to be together.  We are planning to split the festivities into two parts.  One part will be with my sisters and some of the grandkids near my parents’ home in the Central Valley.  The other part will be with my wife’s family near our home in Sacramento (most of them live 40 to 80 miles north of here).  They are thinking of having a dinner at a Golden Corral, a family buffet place just down the street from us.  They want streamers and balloons.  And invitations.  Thoughts of printing costs and hand calligraphy flashed through my pea brain before I broke the news to Mom about a little thing called Facebook Events.  She knows we do most things electronically these days, but doesn’t want to know about it.  Fine, whatever works, she says.

By the way, I have been trying to convince my parents to purchase iPhones.  They have pre-paid cell phones, although they don’t know how to use most of the features (neither do I).  I think I made my best pitch yet when we were discussing the anniversary party.  Mom says she doesn’t know when it will be held exactly, as she doesn’t know when the school at which my sister teaches will be on vacation.  It’s a Jewish school, so she thought that Sis might be off during Hanukkah rather than around Christmas.  My sister recently moved from Dallas to Boston, so I am not aware of her current employer.  “What school is that?” I asked Mom.  She didn’t know either.  So I whipped out my phone, Googled Jewish day schools in Boston, and checked out a couple of links before Sis’ pic popped up on her school’s website.  Then it was just a matter of clicking around a bit to find the school calendar.  You’re in luck, Mom, she’s off between Christmas and New Year’s Day.

My parents were appropriately impressed by what can be done with a smart phone — at least enough to allow me to show them the simple icons and the ease of accessing features.  “We’d never use most of that stuff,” my mother protested.

Guess what you’re getting for your anniversary, Mom and Dad!

 

Recall

 

Saturday afternoon.  I am over in the next county sitting in the waiting room of a giant auto dealership, waiting for one of our cars to be serviced.  We have two vehicles, completely different models and manufacturers, but both have been subject to recalls in recent months.  Lacking a mechanical bone in my body, I don’t even try to understand what electronic thingamajig has to be replaced or adjusted to avoid having our vehicle go up in flames or self-destruct in some other equally dramatic fashion.  While I’m there, they can change the oil and check our alarm system that keeps going off, at least according to our landlord.

Funny thing about recalls.  It used to be that when a product was recalled, it meant that you could return it to the place of purchase for a full refund.  While this construct continues to apply to hummus, kids’ toys, power tools and gardening equipment, somehow the concept hasn’t caught on with big ticket items like automobiles.  Giving me my money back seems like a reasonable form of demonstrating contrition for screwing up.  I’m sure the dealership isn’t thrilled about having to conduct free repairs on hundreds of cars, but presumably they are being compensated by the manufacturer.  As for me, my Saturday is now shot and there is no compensation to be found.

They have the A/C cranking at the dealership and the waiting room is freezing.  My allergies, already having kicked into overdrive (gotta love springtime), decide to have a little party at my expense while I am a captive audience.  I’m glad I remembered to bring a handkerchief.

I brought a thick book with me, but rather than improving my mind, I am allowing it to turn to mush by messing around on my phone.  The place has wifi, so what the heck.  In walks a man and his developmentally disabled teenager, who sit across from me.  Every time I cough, the boy looks straight at me and asks “Are you alright?”  His father does not admonish him.  Perhaps I am nothing but an inveterate meanie (or just an incorrigible old fart), but my thoughts are not particularly charitable at this time.  About the third or fourth time that I cough and he asks the same question, I blurt out “Yes! Are you?”

Then my mother calls.  She wants to fill me in on the blow by blow of the Chabad Seder she attended on Monday evening.  This is followed by the details of the community Seder that my sister attended over in the Bay Area.  I should mention that I have very little contact with my sisters (believe me, it’s for the best), so Mom feels compelled to fill me in on the minutia of their lives.  I roll my eyes and say “yep,” “uh-huh,” “that’s good” and “wow!” in the appropriate places.

For the uninitiated, Chabad is an Orthodox Jewish organization that specializes in outreach to Jews scattered all over the world, particularly those in remote locations where little or no Jewish life is available.  They encourage donations, but unlike other synagogues, never require anyone to pay anything to attend a Passover Seder in the spring or High Holy Day services in the fall.  Although I strongly disagree with many of their beliefs, I continue to support them and am proud of their inclusiveness in that they turn no one away, Jew or non-Jew, black or white, religious or secular, poor or rich, old or young.

I have attended several Chabad communal Seders with my parents, most recently last year.  My mother’s description of the disorganization, the bad food and the strange characters in attendance sounded exactly like what I remember.  She complained about the constant conversations that prevented her from hearing the rabbi and caused her to keep losing track of what blessing he was saying and what everyone was supposed to be eating at any particular point.  The Seder attended by my sister was no better.  Having had bariatric surgery (years ago now), she could not tolerate the food and kept having to leave the room to upchuck the bite or two she managed to get down.

I cough.  My mother asks if I have a cold.  The kid sitting across from me asks “Are you alright?”  Grrr!

My mother is fed up with the Chabad Seders but she says it’s better than sitting at home and having a Seder with just my father (who has no interest in anything religious).  However, she points out, my other sister (the one in Texas) did exactly that with her husband this year.  Instead of a big family celebration, it was just the two of them.  Next year, Mom tells me, she is making the Seder in her home.  I quickly check the date on my phone and find that it falls on a Friday night.  Yes!  I’ll be there, I tell her.  (And think to myself:  God willing.)

Who knows what will happen between this Passover and next?  Will I still be around?  Will both of my parents, who are in their eighties?  It occurs to me that it is not only cars that are recalled.

My mother and father begin arguing in the background.  He wants to go into town to do some shopping and she says no, it’s too late in the day already, she’s going to start dinner.  They can go tomorrow, she tells him.  No!  He doesn’t want to go tomorrow, he’s going to mow the lawn then.  Mom:  We can go before or after!  Dad:  No!  I’m too tired to go if I mow the lawn!  Mom: Okay, then we’ll go Monday!

These two have been arguing about everything for nearly 65 years.  I am amazed at how they have managed to stay together, particularly when I remember the knock-down, drag-out screaming matches they used to have when my sisters and I were kids.  The many fond memories I have of my childhood can never make up for that.  It doesn’t help that their current conduct reminds me of that past ugliness nearly every time I visit or talk with them on the phone.

And yet.  They’re my parents.  The ones who raised me.  The ones who put up with me when I was not at my finest.  And I know that they’re not going to be around forever.  I am getting old and am not in the best of health myself, so I have to laugh when I realize that I’m at the point of wondering who will go first, me or them.

Despite all I’ve been through, I know I will take it hard when they’re not around anymore.  By the same token, my father has let me know in no uncertain terms that he will never forgive me if I die before he does.  Note for a future post:  Do dead people need forgiveness?

I hope it is God’s will that we all make it long enough to attend that Seder together at my  parents’ house down in the Central Valley on March 30 of next year.  I plan to take the day off work and arrive the night before.  I can help make the sweet haroseth and then set the Seder plate by referring to the Hebrew embroidery on my grandmother’s matzah tosh (covering for the three pieces of ceremonial unleavened bread).

I tell Mom I have to hang up because the car is done.  The dealership tells me that I should replace my battery and air filter, that two of my running lights are out, and a couple of other things that sound like automotive Greek to me.  How much?  The guy punches numbers into a calculator and tells me it’ll be about $320.  Are you kidding, man?  I text my wife, who is up north with her family for Easter, to confirm that we’re not buying their bullshit.  Car guys, geez!  Shysters all, who live and die by the upsell.

I pay for the oil change and head for the door.  I cough.  “Are you alright?” says the kid, followed by an enthusiastic “bye!” as I walk out.

“Bye!” I respond.  “Have a great day!”

May all our recalls be of the automobile kind, fixable in an afternoon.

 

Passover Food Challenges

With the eight days of Passover starting Monday night, I find myself feeling a bit nostalgic.  I first led a Seder, the traditional family dinner at which we recite the story of the Israelites’ exodus from slavery in Egypt, at the age of six.  Neither of my parents were able to read the Hebrew and Aramaic from the Haggadah, and I had already been attending an Orthodox Jewish school for two years.  We hold two Seders, on each of the first two nights of the eight-day holiday, and I have attended at least one nearly every year of my life.

This year will be an exception.  I thought about driving four hours to visit my parents and attend a Seder at their synagogue, but that would have required me to take two to three days off work.  I could attend a communal Seder at one of the area synagogues, but even then I’d have to take at least a day off work.  The Seder can’t start until sundown, and usually lasts until well past midnight.  That makes it tough to get up for work at 4:30 in the morning.  So I will have to skip the Seder this year, although that doesn’t mean that I will “pass over Passover.”  The holiday comes with many dietary restrictions and I plan to honor as many as I am able.

As bad as I feel about not attending a Seder, the whole matzo situation makes it even worse.  Matzo is the traditional crackerlike flatbread that we eat for eight days to remind us of the unleavened bread pulled abruptly off the hot rocks of Egypt before the loaves had time to rise when the Jews were thrust out into the wilderness without a moment’s notice.  Granted, it gets old after four or five days, but I know I will miss it.  Made of only wheat and water and baked for less than seven minutes, it’s not a food for the gluten-sensitive.  Sure, I could order an expensive box of gluten-free matzo online, but it wouldn’t be made of wheat and therefore wouldn’t satisfy the ritual requirement of the mitzvah.  So what’s the point?

At the Seder, we eat many traditional foods, including a green vegetable (always celery in my family) dipped in salt water, super hot horseradish, and the delicious haroseth (apples and walnuts chopped up fine, seasoned with cinnamon and a dollop of grape wine).  We drink four cups of wine or grape juice.  And then there is the dinner, which at my parents’ house always included hard boiled eggs (dipped in the salt water left over from the celery), chicken soup with matzo ball dumplings, gefilte fish (cold fish patties with salty fish jelly), homemade borscht (beet soup, usually served cold) and then meat, potatoes, carrots and dessert.  My mom usually served homemade applesauce before we put the tea on to boil and broke out the honey cake and coconut macaroons.  It’s hard to leave a Seder without being utterly stuffed.

Of course, as a vegan, I no longer eat most of these things.  And being gluten-free clearly does not help the situation.  Traditionally, on Passover we eat no bread, corn, rice, cereal, pasta, legumes or anything that might become leavened.  This means no corn, including any prepared item containing corn syrup.  It means no beans, including soybeans, which means no tofu.  In other words, most of my vegan protein sources are off-limits for the next eight days.  Most Passover desserts contain dairy, eggs or both, so those are out for vegans.  It makes an already difficult holiday just this side of bearable.

So what do observant Jews eat during Passover?  Lots of meat and fish, lots of eggs and lots of dairy.  Good luck, vegans.  We do eat fruit and some types of vegetables.  In my case, I go through many pounds of potatoes and carrots, plus some eggplant, zucchini, spinach, broccoli and mushrooms, and lots of salad.  My favorite fake burgers, made of pea protein, are out.  So is my fake cheese and anything made with vinegar (think mustard, salad dressing, pickles, olives, hot sauce).  I flavor everything with black pepper, garlic and lemon.  I eat lots of plums, apples, bananas and citrus.

In the old days, my Passover breakfast might be cottage cheese with fruit and matzo with cream cheese or fried eggs or matzo brei (pieces of matzo dipped in egg and fried).  Now, it’s potatoes.  In the old days, my Passover lunch would typically involve tuna on buttered matzo and hard boiled eggs with maybe a slice or two of tomato.  Now, it’s potatoes.  Maybe with some carrots or plain salad with lemon.  Very boring and largely protein-free.  I try to remember to eat spinach or broccoli each day, as they each contain a small amount of protein.

My mother has always referred to Passover as “a hard holiday.”  However, the difficulties are tempered by many delicious traditional foods and lots of Passover sweets.  None of those benefits accrue to those eating a vegan, gluten-free diet.  True, you can be creative, particularly if you cook.  I don’t.  I am highly fortunate that my wife is willing to boil pounds of potatoes and roast vegetables in the oven for me.

And yet here I am, with Passover not yet begun, already looking forward to the holiday being over.  I suppose I should look at the bright side.  Perhaps I will gain an improved perspective on the hardships faced by my ancestors who, having escaped slavery due to the Lord splitting the Red Sea, wandered in the desert for forty years.

Eight days seems mighty reasonable by comparison.

 

Hamantashen? Not This Year

hamentaschen

We’re just a couple of weeks away from Passover and eight days of matzo, but I’m still thinking about Purim, now a few weeks in the rear view mirror.

 Several years ago, not long after I began writing this blog, I marveled at my amazing good fortune at having hamantashen show up in the break room at work around Purim time.  I had been craving these little jam-filled triangular cookies, probably owing more to nostalgia than to their flavor.  But there I was, working out in the desert, feeling exiled to the Diaspora as only a Jew can.

I’m fairly sure I was the only Jew in our little Colorado River town, and the last thing I expected was that anyone would have ever heard of hamantashen, much less have known where to get some.  I knew I could find something resembling the prune, apricot or cherry filled treats that I associated with the reading of the biblical Book of Esther each spring, if only I had the will to make the four-hour round trip to Palm Springs or the five-hour drive to Phoenix and back.  Granted, they wouldn’t be the same as the buttery pastries I remember from Pakula’s Bakery, now long gone mainstay of my hometown of Spring Valley, New York, but any facsimile would do in a pinch.  And I felt like pinching myself to make sure I wasn’t dreaming when a package of hamantashen showed up on the round table in our break room.  As if out of thin air, an answer to prayer, were they really there?  Yes, I answered with the first taste.  Supermarket variety, to be sure, but it felt like a care package from home, shlach manot.  They turned out to be a gift to the staff from a former manager, now retired, who knew nothing of Purim when she picked up some cookies at a supermarket over in Indio.  It felt like nothing short of a Purim miracle.

Here in Sacramento, hamantashen are available at several retail stores.  And yet the irony is that, this Purim, I tasted none.  As it turned out, there are things other than miles that would distance me from hamantashen.  The bottom line is that when you’re vegan, gluten-free and have to watch your sugar intake, special holiday foods cannot be taken for granted, even when they are readily available.

I pondered whether, with the right ingredients and a bit of ingenuity, it might be possible to create hamantashen that would satisfy my food limitations.  Vegan margarine could easily substitute for butter, and a little oil or applesauce for an egg.  There are plenty of artificial sweeteners out there.  But what of the flour?  Could hamantashen be made of rice flour, almond flour or amaranth?

Yes! Turns out that, a fee years back, April Peveteaux over at Gluten is My Bitch posted a yummy-looking recipe for gluten-free, dairy-free hamantashen.  Sub applesauce for the eggs, bring out the Sweet ‘N Low or Splenda, use sugar-free jam for the filling, and I would venture to say we’re there. I don’t bake, but I hope someone will try it out and let me know whether it’s worth the effort.

I found another such recipe courtesy of Lisa Rose at realfoodkosher.com. She suggests using a combination of rice and almond flour and substituting coconut oil for butter.

And then I found a hamantashen recipe that is not only vegan and gluten-free, but also free of refined sugar (it calls for maple syrup), as well as this one that uses agave nectar.

Anyone want to make me some hamantashen?  Must be gluten-free and vegan.  I should have asked my mother-in-law.  She made me a batch a few years ago and they were some of the best I’ve ever eaten.

Short of homemade, however, I suppose these are my favorites, if only because I don’t have to prepare them.  At about a dollar an ounce, the price seems fairly reasonable.  The only time I ever ordered hamantashen through the mail, they came mostly broken, including more crumbs than I knew what to do with.  But those were “fresh” bakery-style, not packaged, so I suppose the result was to be expected.

I guess there’s not too much that you can’t buy online these days.  Maybe next year, eh?

In the Wee, Small Hours

When I awake in the wee hours and find that I can’t get back to sleep, I don’t tweet like President-Elect Trump. Instead, I grab my phone off my nightstand and start to draft blog posts.

Now, writing in the middle of the night can yield some interesting results. Perhaps this is because my brain is still in that muddled middle ground between sleep and wakefulness. Reading the notes of my nocturnal ramblings the next day may, at times, leave me a bit puzzled. Now why did I wake up thinking about THAT? It is just as likely that I will end up hitting “Delete” than that my disconnected thoughts will ever make it into a post.

It is probably fortunate that I am easily distracted. I will remember that I need to make a packing list for an upcoming trip and I will start on that. I will take my turn in the ten or twelve Words With Friends games that I usually have going at any given time. I will check the headlines in The New York Times.

All of these pursuits are better than lying in the dark and thinking of my sister, who just moved more than a thousand miles away for a new job and was promptly fired. Or of my twentysomething niece, who has been suffering from anorexia in Boston and is now down to a skeletal 75 pounds. Or of my octogenarian father, whose hand has gone numb and who can no longer lift his other arm without awful pain.

Such thoughts make my own problems seem decidedly small. I remind myself that everything is relative. And I count my blessings. I look forward to tearing up the interstate this week so that we can spend Thanksgiving with as many family members as possible, and celebrate my father’s 83rd birthday to boot. Instead of worrying about what we don’t have, or what we might lose, I thank God for all that we do have.

And I recite what I find to be one of the most comforting Bible passages, the 91st Psalm, and I go back to sleep. After all, I have to get up for work in a few hours.